By Barry W. Cunliffe
Through Steppe, wilderness, and Ocean is not anything below the tale of the way people first begun development the globalized global we all know this day. Set on a big continental degree, from Europe to China, it's a story overlaying over 10,000 years, from the origins of farming round 9000 BC to the growth of the Mongols within the 13th century advert.
An unashamedly monstrous background, it charts the advance of ecu, close to japanese, and chinese language civilizations and the becoming hyperlinks among them when it comes to the Indian Ocean, the silk Roads, and the nice steppe hall (which crucially allowed horse riders to go back and forth from Mongolia to the good Hungarian simple inside of a year). alongside the way in which, it's also the tale of the increase and fall of empires, the advance of maritime exchange, and the shattering influence of predatory nomads on their urbanneighbours.
Above all, as this enormous ancient landscape unfolds, we start to work out in clearer concentration these easy underlying elements - the acquisitive nature of humanity, the differing environments during which humans stay, and the dislocating impact of even mild climatic version - that have pushed switch through the a long time, and which aid us greater comprehend our global this day.
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Additional resources for By Steppe, Desert, and Ocean: The Birth of Eurasia
G. HELCK 1976; AHRENS 2007). Thus, it most probably has no relevance for understanding the relations between Egypt and the Jordan Valley in the MB. The second is a fragment of a black Middle Kingdom statue that was found on the surface (BIRAN 1994: 161), which was originally inscribed in the Middle Kingdom and then again the Third Intermediate Period (SCHULMAN 1990: 236). Once again, it may very likely have arrived at Dan long after the MB, and thus may be completely irrelevant for our discussion.
For example, the locally produced Egyptian sealings and imported Egyptian Middle Kingdom pottery from Ashkelon (STAGER 2002; BIETAK & KOPETZKY 2003; BIETAK et al. 2009), imported Egyptian Middle Kingdom pottery from Tel Ifshar (PORAT 1991; PALEY & PORATH 1997; MARCUS et al. , MARCUS 2007: 160–163), and serve as clear proof of these intense contacts. Similarly, there is explicit Egyptian textual evidence of Egyptian involvement in, and the knowledge of, the Levant during the Middle Kingdom. In addition to the agreeably somewhat problematic Khu-Sebek text that BEN-TOR (2006b: 70–72) mentions, the Mit Rahina inscription of Amenemhet II (originally partially published in FARAG 1980 and POSENER 1982; more thoroughly by ALTENMÜLLER and MOUSSA 1991; for an in-depth discussion of this inscription and its background, see now MARCUS 2007), which explicitly discusses Egyptian activity in the Levant, has been known from over two decades.
MARGALIT (1981; 1989: 233–234) has raised the possibility of an additional text which may refer to the Jordan Valley during the MB. He has suggested that the region of the Jordan Valley can be seen as the geographical background of the Aqht text from Ugarit. He contends that the toponyms Kinneret, Beth Yerah and Beth Shemesh (which may possibly be identified as T. Ubeidiyeh) are mentioned in the text. This is based on a suggested reading of knrt (= Kinneret). Furthermore, he believes that this can be seen as testimony of the pastoral elements in this region.