Timelessness and the reality of fate by Harun Yahya

By Harun Yahya

How used to be subject and time produced from nothingness? What does the massive Bang conception symbolize concerning the production of the universe? How can a time slice of centuries in our view be a unmarried "moment" in one other measurement? what's the parallelism among Einstein's concept of Relativity and the Qur'anic verses? All of those questions are spoke back during this booklet the place it truly is defined that point and topic usually are not absolute truths yet mere perceptions. with a purpose to study the truths approximately house, subject, time and destiny, learn this booklet.

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In other words, we can never know the true color of the apple in the outside world, nor the true structure of wood there, nor the real appearance of our parents and the ones we love. They all exist in the outside world as Allah's creations, but we can only have direct experience of the copies in our brains for so long as we live. In order to clarify the subject, let us consider our sense of sight, which provides us with the most extensive information about the external world. How Do We See, Hear, And Taste?

Let us suppose that there is a burning candle in front of us. We can sit across from this candle and watch it at length. However, during this period of time, our brain never has any direct contact with the candle's original light. Even as we see the light of the candle, the inside of our brain is pitch dark. We watch a colourful and bright world inside our dark brain. L. Gregory gives the following explanation of the miraculous aspect of seeing, an action that we take so very much for granted: We are so familiar with seeing, that it takes a leap of imagination to realise that there are problems to be solved.

The fact that the universe, the heavens and the earth, are not stable, that their presence is only made possible by Allah's creation and that they will disappear when He ends this creation, is all explained as follows: It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none – not one – who can sustain them thereafter: Truly, He is Most Forbearing and Oft-Forgiving. (Surah Fatir, 41) As we mentioned at the beginning, some people have no genuine understanding of Allah and so, as a result of terrible ignorance, they imagine Him as a being present somewhere in the heavens and not really intervening in worldly affairs.

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